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written by Ken Mitten
The Altar of Incense
 1 "Make an altar of acacia wood for burning incense. 2 It is to be square, a cubit long and a cubit wide, and two cubits high  —its horns of one piece with it. 3 Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it. 4 Make two gold rings for the altar below the molding—two on opposite sides—to hold the poles used to carry it. 5 Make the poles of acacia wood and overlay them with gold. 6 Put the altar in front of the curtain that is before the ark of the Testimony—before the atonement cover that is over the Testimony—where I will meet with you.

 7 "Aaron must burn fragrant incense on the altar every morning when he tends the lamps. 8 He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the LORD for the generations to come. 9 Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it. 10 Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering for the generations to come. It is most holy to the LORD."

EXODUS 30:1-10 NIV

I am still pondering these detailed Old Testament descriptions of how we must make offerings, what the altar must be made of, where it must be placed. I am struck by the realization that these specifications are no longer necessary. An altar can just be an altar, made of wood (any kind) or not made of wood at all.

Why is "going to the altar" such an emotionally loaded trip? When Pastor opens up the altar do you feel that you should only kneel before Him if something is desperately clawing at you? What if we made our way to the altar as an act of worship and thanked Him for all He has done in our lives this past week, month, year? Altar time ultimately is one-on-one time with Him, regardless of the fact that we are "up in front" of everyone. This is the paradox of the altar call I guess. It is by its very nature both a public and private act simultaneously.

How do we keep our insecurities about what people we say or think or assume about our trip to the altar in check? Also, if we are "making the trip" to show others how connected we are to God we have missed the boat as well?

How do we navigate the very public and private aspects of this act of worship?

K

 
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